domain of existence

Nonexistence of Positive Solutions to Quasilinear Elliptic Obstacle Problems with Critical Exponents;

带有临界指数的拟线性椭圆障碍问题的正解的非存在性(英文)

The Study of Regional Folklore:Its Theory、Existence、Inheritance and Dissemination;

区域民俗:理论、存在和传承

Mechanism analysis existing in enterprise s human resources risk;

企业人力资源风险存在的机理分析

Fiction,Reference and Nonexistence——The Truth Problem and Its Solutions;

虚构、指称与非存在——为真难题及其解决方案

He is an existential hero who is bold to act and has the courage to shoulder the responsibility, linking individual with society, ideological and action.

萨特的境遇悲剧《苍蝇》,刻画了俄瑞斯忒斯这样一个有着自由之身,勇于行动,勇于承担责任的存在主义英雄,将个人与社会、思想与行动联系起来,借戏剧表达了存在先于本质的基本原则,强调自由与责任的不可分离。

Falling of Time ——Merleau-Ponty s way of Phenomenology from time to being;

时间的塌陷——梅洛庞蒂从时间到存在的现象学道路

A Generative Game of Language,Being and Thought——An Enigma of Heidegger’s Later Thought;

语言与存在、思想的生成游戏——海德格尔晚期思想之谜

New probe into the theory of being and its value in Marx s philosophy;

马克思哲学存在论价值新探

Sein","Dasein"and"Shi Fei":Zhuang Zi and Heidegger s Opinions on the Issue of Human Existence;

“存在”、“此在”与“是非”——兼论庄子、海德格尔对人的存在问题观点之异同

Among the modern thoughts,the idea of "life" has become a fundamental horizon of thoughts which does not indicate any beings(Seiendes),but ‘to be’(Sein).

在当代思想中,标示着存在、而不是存在者的"生活"观念已经成为基本的思想视域。

Again the metaphysical idea “shi (是)” is from the characteristic of copula of the more original “shi (是)”, which is a pre-metaphysical idea as Sein itself.

作为价值判断的“是非”观念 ,来源于作为形而上学观念的早期“是”的存在者化的指代神圣性 ;而这种形而上学的“是”观念 ,又来源于前形而上学的更为原始的“是”“时”的标示存在本身的系词性 ;这种原始的“是”“时”观念 ,乃是华夏先民的源始的生存之领会与解释。

The designs of developing modes under the guide of the small and medium enterprise existing theories,and the princiles for the choice of developing modes;

中小企业存在理论指导下的发展模式设计及其选择

As an age-old language, "existing" is human life s eternal theme.

因此 ,对于人类整体而言 ,生存的阐释和探析 ,能够使人类正视自己的生存 ,从而引导人们的超越性 ,走向人类本身的存

For his discussion on the basic issues of metaphysics concerning the relationship between "being" and "nothingness", he holds that the "being" is "the presence of perminent habitation" while the "nothingness" is "the presence of perminent habitation" without the "being", which does "exist".

围绕"存在"与"无"的关系，他论述了形而上学的基本问题，认为"存在"是"常住的在场"。