mancomputer dialogue

An Analysis on Wang Fu s Epistemology of "Rendao Yuewei";

王符“人道曰为”的认识论思想论析

Theory simulation of coal mining activity planning based on human-computer conversation;

基于人机对话的采煤作业计划的理论仿真

English Human-Computer Conversation Courseware Design by Authorware;

运用Authorware制作英语人机对话课件

The man-machine conversation concerning geographic knowkdge is discussed and acomputer system for chinese sentence comprehension is developed.

以地理知识为背景对人机对话作了探讨，研制了一个计算机汉语理解系统，结合实例对该系统的功能及工作过程进行了详细的分析，着重对词典、知识库及工作场的存储格式进行了探讨，该系统还使计算机具有一定的智能，具有学习和推理功能。

The man-machine conversation interface is achieved nimbly and the contact surface is clear,so the parameter optimizati.

本程序采用模块化的结构体系,每个模块对应界面,能灵活地实现人机对话,界面清晰,可以方便地进行参数优化设计计算。

A man-machine interaction software-robot for E-commerce order human-like real-time processing;

电子商务订单拟人化实时处理的人机对话软件机器人研究

Standardization of man-machine interaction language of computer application software;

计算机应用软件人机对话语言的规范化

Structured Man-machine Interaction Generator Based on Event Logic;

基于事件逻辑结构化的人机对话生成器

An Analysis on Wang Fu s Epistemology of "Rendao Yuewei";

王符“人道曰为”的认识论思想论析

"I do not know its name; I call it the Way. If forced to define it, I shall call it supreme. Supreme means absolute. Absolute means extending everywhere. Extending everywhere means returning to itself."

吾不知其 名,强字之曰道,强为之名曰大。大曰逝,逝曰远,远曰反。。

These are: (1) The Moral Law; (2) Heaven; (3) Earth;(4) The Commander; (5) Method and discipline.

一曰道,二曰天,三曰地,四曰将,五曰法。

Confucius said: "In archery it is not important to pierce through the leather covering of the target, since not all men have the same strength. This is the Way of the ancients."

子曰:「射不主皮,为力不同科,古之道也。」

Sun Tzu said: There are five ways of attacking with fire. The first is to burn soldiers in their camp;the second is to burn stores; the third is to burn baggage trains; the fourth is to burn arsenals and magazines;the fifth is to hurl dropping fire amongst the enemy.

孙子曰：凡火攻有五：一曰火人，二曰火积，三曰火辎，四曰火库，五曰火队。

Confucius said: "If you use every single courtesy while serving your prince, the people will call you a Brownnoser."

子曰:「事君尽礼,人以为谄也。」

Yu Tzu said: "In the actual practice of propriety, flexibility is important. This is what the ancient kings did so well- Both the greater and the lesser used flexibility.

有子曰:「礼之用,和为贵。先王之道,斯为美;小大由之。

Confucius said, "Riches and honors are what all men desire. But if they cannot be attained in accordance with the Tao they should not be kept.

子曰:「富与贵,是人之所欲也;不以其道得之,不处也。

Perceiving qualified personnel thoughts of Si Ma-guang from "Subject Guang s speaking" in Zi Zhi Tong Jian;

司马光人才思想述论——以《资治通鉴》“臣光曰”为中心

When he came out, he said, "Friends, don't have any doubts about your master failing. The world has certainly lacked the Tao for a long time now, But Heaven will use your master to awaken everyone."

出曰:「二三子何患于丧乎天下之无道也久矣,天将以夫子为木铎。」

Confucius said: "If I can hear the Tao in the morning, in the evening I can die content."

子曰:「朝闻道,夕死可矣」

The old proverb says, "Whosoever understands the signs of the times is a great man."

语曰：“识时务者为俊杰。”

Hence the saying: One may know how to conquer without Being able to do it.

故曰:胜可知,而不可为。

Someone asked Confucius: "Why are you not involved in government?"

或谓孔子曰:「子奚不为政」

Now that the traitor Wang Ching-wei has gathered his gang together, betrayed his country, attached himself to the enemy and signed traitorous secret pacts, playing the jackal to the tiger, all our countrymen demand his death.

查汪逆收集党徒，附敌叛国，订立卖国密约，为虎作伥，固国人皆曰可杀。

When the men of Chi had drummed thrice, Tsao said, "Now we can drum."

齐人三鼓。刿曰：可矣。

The fifth is a ban on naming places after persons.

五曰不以人名作地名。

Ran Qiu said,"Not that I do not like your Way,sir,but that my ability is insufficient."

冉求曰，“非不说子之道，力不足也。”子曰，“力不足者，中道而废，今女画。”