sacrificial rites

The Activity of Funeral and Sacrifice and The Established Practice of Revenge Under the Influence of Confucian Classical Theory in zhe Han Dyast;

经学与汉代的丧葬、祭祀活动及复仇之风

From Religion to Ethic-Politics: The Idea of Sacrifice Transformed in the Period of Pre-Qin;

从宗教到伦理—政治：先秦祭祀思想的转换

Based upon an examination of the early Ming state worship objectives and the later changes,this article argues that this system carries profound religious,cultural,political,and social implications.

明代国家祭祀对象的构成及其变化表明,该体系具有宗教、文化、政治、社会等多重寓意。

It concludes that the reformis derivedfromthestruggle between“idealist”and“conventionalist”is groundless ;the practice of worshipingthe“heavenly deities”and“earthly deities”does not actually create two kinds of city gods ;the so calledthird year“reform”has little todo withthe Ming policies towards Taoism;the regulations issuedinthe third year of the H.

文章针对日本学者滨岛敦俊关于洪武三年城隍祭祀“改制”的三篇论文指出:所谓改制背景为“理念派”与“惯习派”之争说法出于虚构;洪武三年二月份祀天神、地礻氏并未造成“两种城隍”;洪武三年“改制”与明朝对道教的政策无关;洪武三年所定祭祀城隍规则曾得推行,后来才发生变化。

The oracle inscriptions discovered in Yin Remains have records of Yin people worshiping Shang and Huan Rivers.

殷墟卜辞曾多次记载殷人祭祀滳水、洹水。

In Mongolian areas Tibetan Buddhism penetrated into the people s social and daily lives,and brings great changes to Mongolian folklore,especially in funeral and fete customs.

其中佛教观念对卫拉特人的丧葬和祭祀习俗影响格外深远,体现在埋葬方式、丧葬礼仪以及对大自然、佛和各种神的祭祀等方面。

The paper studied the relation between the Manchu shamanism and fete through Eight Banners genealogy.

本文运用八旗谱牒资料,对萨满教与祭祀之间的关系展开研究。

On the base of campestral investigation,the author mainly studies the characteristics and relations between Fengshui and sacrificial rites on the old lounge bridges in the east of Fujian province,and points out that the appearing signal of the old lounge bridges mixed together the bridges and the local village culture by means of their formal signal and their symbolic expression.

在田野调查的基础上,主要考察闽东廊桥在风水与祭祀两个方面的种种表征,指出廊桥凭借自身外显的形式符号,借助象征语言将桥梁与村落文化融为一体;廊桥既具现实的利民渡涉的作用,又反映了闽东乡民观念中的趋福避祸的心理,具有丰富的文化内涵。

The words in Chuci come from the sacrificial rites of the chief of a tribe in the region of Yuan river or Xian river.

《九歌》是一组具有国家祀典性质的祭歌,用于大型、重要的祭祀活动。

With historical development,ethnic Manchu developed into four social groups,who lived in different from each other geographical and cultural conditions,and thus their sacrificial rites underwent different changes in content and form.

不同类型的满族群体在相异的地理环境和文化的影响下 ,其民间祭祀的内容和形式也发生了不同的变化 ,表现出满族民间祭祀的稳定性和变更性相统一的文化特点。

Contrasting with the attitude of putting away the heaven, fate, ghost and God, Confucius emphasized the reality and living, especially the sacrifices to the ancestors, which was humanism-conscious and a fundamental basis of Chinese life style.

孔子对天命鬼神存而不论、敬而远之的态度决定了儒学的非宗教性,而他重视现实、关注人生、突出祭祀、慎重追远等特点使儒学具有了浓郁的人文意识,也使儒学为中国人的生活及思维方式确立了基调,了解孔子天命观的特点有助于我们把握儒学的特点及其与宗教的关系。

The article gives a brief and objective account of Li Gou′s historical remains and sacrifices offered to him in Fuzhou city proper on the basis of consulting documents and making an on\|the\|spot investigation and provides references for the research of Li Gou.

文章在查阅文献和实地考察的基础上 ,就抚州市区内李觏的遗存和历代祭祀情况作简要、客观的记述介绍 ,为李觏的研究者提供资料参照 ,其中 ,“龙马书院”过去少有提及 ,尤为值得关注。

This text is a the article studies completely the " bagomal "( meaning is land from the day) celestial spirits sacrifices .

本文为一篇全面研究“宝木勒”(从天而降的意思)天神祭祀之作。

Through introducing the modification and change of sacrifice system in different dynasty,it narrates the characters of palace,living,door and hall of Chinese ancestral temple architecture,and this supplies reference to the further research of ancestral temple architecture.

通过介绍历朝历代祭祀制度的修改和变更,以龙川胡氏宗祠建筑为例,讲述中国祠堂建筑"殿、寝、门、堂"之制的特点,为进一步研究祠堂建筑提供了参考依据。

Gaomei is one form to impetrate children.

“高禖”祭祀是一种祈孕子嗣的祭祀形式。

The central hall is where all ceremonial activities are held.

这里是祭祀活动的中心。

A lamb was offered in sacrifice.

一只小羊用作祭祀。

"They even made offerings of their sons and their daughters to evil spirits,"

把自己的儿女祭祀鬼魔，

They sacrificed sheep to their gods.

他们以羊祭祀他们的神。

The "Son of Heaven" offered sacrifices for all the Chinese.

“天子”为全中国人而祭祀。

They sacrificed a lamb to the gods.

他们以羔羊祭祀众神。

a great sacrifice; an ancient Greek or Roman sacrifice of 100 oxen.

一个大的祭祀；古希腊或古罗马一百个人的祭祀。

Complete destruction will come on any man who makes offerings to any other god but the Lord.

祭祀别神，不单单祭祀耶和华的，那人必要灭绝。

He who sacrifices to any god, other than to the Lord alone, shall be utterly destroyed.

出22:20祭祀别神、单单祭祀耶和华的、人必要灭绝。

The Mausoleum Sacrifice and Its Influences Upon the Ancestral Shrine Sacrifice During the Han Dynasty;

试论汉代陵寝祭祀及其对宗庙祭祀的影响

A large - scale sacrifice or slaughter.

大献祭大规模祭祀或屠宰

Composing music and dance was always related to offering sacrifices to Heaven, like "offered it to the God in Heaven", and "to praise the God".

作乐都和祭祀有关联，如"祭上帝"、"康帝德"。

Sacrificial Space and Clan Identity:--Investigation on the Folk Custom of Worshiping the God of Dongping in Heyang Village,Zhenghe County;

祭祀空间与宗族认同——政和县禾洋村东平尊王祭祀的民俗考察

The Typical Rice-growing Farmers Sacrifice Offering--Taking Sacrifice-offering of Hani Terraced Fields as an Example;

稻作民族的典型农耕祭祀——以哈尼族梯田祭祀为例

Offering Sacrifices to Ancestors and Giving Sexual Pleasure to Gods--On Contrast of Poems Zhou-song and Jiu-ge from a Cultural Perspective;

祭祀祖先和以性娱神——《周颂》、《九歌》祭祀诗两极现象的文化考察

The Difference between the Cultual of North and South in the Sacrificial Offering Poem of Shijing·Zhousong and Chuci·jiuge;

从《诗经·周颂》与《楚辞·九歌》祭祀诗的祭祀对象看南北文化的差异

Similarities and Differences of Yin-yang and Five Elements in the Agricultural Sacrificial Rites between the Chinese Yi People and the Japanese;

阴阳五行在中国彝族农业神祭祀与日本农业神祭祀中之异同